The waters that flowed fresh from the spring had been filled up with rubbish by the enemy, and would now probably lie waste for ever (a similar expression to that in Isaiah 17:2). Unto Zoar - Zoar was a small town in the southern extremity of the Dead Sea, to which Lot fled when Sodom was overthrown Genesis 19:23. 2. The prophet sympathizes with the sufferings of Moab, as a kindred people (Genesis 19:37), and perhaps as having, in the person of Ruth, furnished an ancestress to the Messiah (Matthew 1:5). (d) Geograph. the desolation of their country; and so the Targum. The expression is a very difficult one, and it is impossible, perhaps, to determine what is the true sense. In the time of the crusaders, it is mentioned as a place pleasantly situated, with many palm trees. 4. I.A.1. On the miniature-like short sentences, see Isaiah 29:20; Isaiah 33:8-9; Isaiah 32:10; and on היה לא ("it is not in existence," or "it has become not," i.e., annihilated), vid., Ezekiel 21:32. This book represents the vision (ḥazon) that Isaiah had about Judah and Jerusalem during the reigns of four kings who ruled between 767 and 686 B.C., so the vision was not the event of … John Trapp Complete Commentary. A Prophecy Against Moab - A prophecy against Moab: Ar in Moab is ruined, destroyed in a night! 5. Moabites were kin to Israel; but not even one's closest of kin can intervene against the judgment of God. … This translation (saith one who preferreth the Vulgate, ‘The young man shall dwell with the virgin’), … Eglaim is probably the village Αἰγαλείμ mentioned by Eusebius as lying 8 … That is, by drying up, or driving away the waters, he shall open … They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction. They flee as far as Zoar (SE tip of Dead Sea). & l. 14. c. 1. sect. The whole region there is mountainous. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. California - Do Not Sell My Personal Information. the cry (of destruction, Isaiah 15:5) is gone round …] We should expect the two places in the second half of the verse to mark the extreme limits of the country—the “Dan and Beersheba” of Moab. The particular trouble causing such extreme grief was the destruction of the two chief cities of Moab, Ar and Kit. (g) Antiqu. By Josephus (i) it is called Oronas and Oronae; it is taken by some to be the Avara of Ptolemy (k); it seems, by the Targum, that as Luhith was a very high place, this lay low, since it renders it. Click the verse number to read commentary, definitions, meanings, ... Isaiah 15:5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction. pp. This place is thought by some to be the same with the Lysa of Ptolemy (f); Josephus (g) calls it Lyssa; Jerom (h) says in his time it was a village between Areopolis and Zoara, and went by the name of Luitha; it is mentioned in Jeremiah 48:5. for in the way of Horonaim they shall raise up a cry of destruction; of Moab, and the several cities of it; or "of breaking", of breaking down of walls and of houses. In a few co-ordinate clauses the prophet now sets before us the several scenes of mourning and desolation. of Probably “the ascent of Luhith” (the name may indicate a staircase of boards) was the well-known approach (Jeremiah 48:5) to a Moabite sanctuary. Isaiah, A Brief Commentary Related Media. (l) T. Hieros. (c) See his Works, vol. Moabites were kin to Israel; but not even one's closest of kin can intervene against the judgment of God. ii. My heart shall cry out for Moab — “Hitherto the prophet had set forth the lamentations of the Moabites, but, seeing these future evils, as it were, present to his own mind, he compassionates their griefs, and declares his own participation of their sorrows.” His fugitives shall flee unto Zoar, &c. — The meaning of this clause is thought to be, His fugitives shall cry, … Bochart refers it to Isaiah, and supposes that he designed to say that "he" lifted his voice as an heifer. A Prophecy Against Moab - A prophecy against Moab: Ar in Moab is ruined, destroyed in a night! Isaiah 11:15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make [men] go over dryshod. They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction. cry of destruction—a cry appropriate to the destruction which visits their country. No wonder, Isaiah said, "My heart crieth out for Moab" (Isaiah 15:5). his … Raising loud cries of despair, they stand in front of Horonayim, which lay below, and was more exposed to the enemy. It is evident, from Jeremiah 48:5, that it was a mountain, but where, is not clearly ascertained. As the previous prophecies describe, the upcoming destruction and desolation of Moab will be total. Kir in Moab is ruined, destroyed in a night! This chapter is a prophecy of the destruction of the Moabites; two of their principal cities are mentioned as made desolate, Isaiah 15:1 the inhabitants in divers places are represented as weeping and mourning, and showing various signs of it, Isaiah 15:2 yea, not only the common people, but the armed soldiers also, Isaiah 15:4 nay, even the prophet himself, Isaiah 15:5 the … 2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. Jud. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The Septuagint renders it very well, κραυγὴν συντριμμοῦ ἐξαναγεροῦσιν - an unaccustomed expression of intense and ever renewed cries at the threatening danger of utter destruction, and with the hope of procuring relief and assistance (sheber, as in Isaiah 1:28; Isaiah 30:26). his fugitives shall flee unto Zoar; a city where Lot fled to, when he came out of Sodom, to which it is thought the allusion is, see Genesis 19:20 the meaning seems to be, that those that escaped out of the above cities, when taken and destroyed, should flee hither for safety: the words may be supplied thus, "his fugitives" shall cry out "unto Zoar"; that is, those that flee from other places shall cry so loud as they go along, that their cry shall be heard unto Zoar, Jeremiah 48:34. an heifer of three years old; which is not to be understood of Zoar in particular, or of the country of Moab in general, comparable to such an heifer for fatness, strength, beauty, and lasciviousness; but of the cry of the fugitives, that should be very loud and clamorous, like the lowing of an ox, or an heifer in its full strength, which is heard a great way; see 1 Samuel 6:9. General Introduction To The Book. l. 13. c. 15. sect. The Targum of Isaiah refers to the pronouncement as the “cup of cursing” given to Moab to drink. Isaiah 15:5. Isaiah 16:9 Jeremiah 8:18 Jeremiah 8:19 Jeremiah 9:10 Jeremiah 9:18 Jeremiah 9:19 Jeremiah 13:17 Jeremiah 17:16 Jeremiah 48:31 Luke 19:41 Romans 9:1 . Dibon goes up to its temple, to its high places to weep; Moab wails over Nebo and Medeba. l. 5. c. 17. p. 137. l. 1. c. 1. sect. Study the bible online using commentary on Isaiah 15 and more! Isaiah 16:9, 11). Until that age she was accustomed to go unbroken, and bore no yoke (Pliny, 8, 4, 5). Please enter your email address associated with your Salem All-Pass account, then click Continue. And the Lord shall utterly destroy the tongue of the Egyptian Sea.] An heifer of three years old - That is, their fugitives flying unto Zoar shall lift up the voice like an heifer, for so Jeremiah in the parallel place explains it Jeremiah 48:34. Because in the night b Ar of Moab is laid waste, [and] brought to silence; because in the night Kir of Moab is laid waste, [and] brought to silence; (a) See Geneva (b) The chief city … Moab will wail over Nebo and over Medeba; On all their heads will be baldness, And every beard cut off. The word Horonaim is of the dual number, and signifies two Horons, the upper and the lower, as say Kimchi and Ben Melech; which is true of Bethhoron, if that was the same place with this, Joshua 16:3. Sheviith, fol. The Targum is, "the cry of the broken (or conquered) in battle;''. Weeping, they ran up to the mountain city to hide themselves there (bo, as in Psalm 24:3; in Jeremiah 48:5 it is written incorrectly בּכי). John Trapp Complete Commentary. National Distress . In the time of Eusebius and Jerome, it is described as having many inhabitants, and a Roman garrison. The probability, therefore, is, that it was near the southern end of the sea, but on the eastern side. Salem Media Group. Isaiah 15:3. The throne shall be established — The kingdom of Judah. Commentary. I.A.1.A. Researches," vol. No entry exists in Forerunner Commentary for Isaiah 15:5. Isaiah 62:5 For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.. Ver. Isaiah 15:5: My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction. 1. between Isaiah and Balaam; but others, as Kimchi, interpret it of . Gesenius renders it, 'To Eglath the third;' and supposes, in accordance with many interpreters, that it denotes a place called "Eglath," called the third in distinction from two other places of the same name; though he suggests that the common explanation, that it refers to a heifer of the age of three years, may be defended. “My heart shall cry out”. By the mounting up of Luhith - The "ascent" of Luhith. My heart shall cry out for Moab 4. Lot ascended from it to the mountain where his daughters bore each of them a son, who became the ancestors of the Moabites and the Ammonites. 15. (e) Antiqu. Every head is shaved and every beard cut off. But the name itself, which is derived from the vicinity of fresh water (Arab. That the town lay on the east side of the Dead Sea, is apparent from several considerations. Isaiah 52:13 Commentary; Isaiah 63:1-6 In Depth Commentary - Jesus declares "I Am Mighty to Save!" Isaiah 15:5 Context. And in mercy — By my mercy. (k) Geograph. The road to Luhith (according to the Onom. Isaiah 15:5 Parallel Verses [⇓ See commentary ⇓] Isaiah 15:5, NIV: "My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath Shelishiyah.They go up the hill to Luhith, weeping as they go; on the road to Horonaim they lament their destruction." The name, which in Hebrew means “two caverns,” is, perhaps, descriptive of the nature of the sanctuary. Eglath Shelishijah, Isaiah 15:5. commentary using A Commentary on the New Testament From the Talmud and Hebraica by John Lightfoot. l. 5. c. 17. whose bones are broken, or however their strength, so that they are obliged to surrender; or a "broken cry", such as is made when there is a multitude of people together, and in great distress. CHAPTER 1. He had gone through the land scorching and burning, so that all the vegetation had vanished. I am now punishing their sins, yet I will deliver them for my own mercy’s sake. Isaiah 15:5. Abulfeda writes the name Zoghar, and speaks of it as existing in his day. Read Isaiah 15 commentary using Matthew Henry Commentary on the Whole Bible (Complete). In the way of Horonaim - This was, doubtless, a town of Moab, but where it was situated is uncertain. Eglath Shelishijah, Isaiah 15:5. and more! COMMENTARY ON THE PROPHET ISAIAH. This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. Illustrate from the recent German siege of Paris. But these nations both dwelt on the east side of the Dead Sea. 3 In their streetes they shall girde themselues with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, weeping abundantly. nemir, nemı̄r, clear, pure, sound), is one of frequent occurrence; and even to the south of Moabitis proper there is a Wadi Numere, and a brook called Moyet Numere (two diminutives: "dear little stream of Nimra"), which flows through stony tracks, and which formerly watered the country (Burckhardt, Seetzen, and De Saulcy). Isaiah 15:5 Context. John Trapp Complete Commentary. him, and signifies that their calamities were very great, that a Conquerors can dictate peace when the chief city lies at their mercy. nimrin) which was situated near to the Jordan in Gilead, and therefore farther north than any of the places previously mentioned, and the ruins of which lie a little to the south of Salt, and are still called Nimrin. In 15:5 Isaiah shows a feeling of sympathy for Moab, something unusual in a prophet for an outside people. Isaiah 16:5. Isaiah 1:1-31. Further, Josephus, speaking of this place, calls it Ζοάρων τῆς Ἀραβίας Zoarōn tēs Arabias - 'Zoar of Arabia' (Bell. For as a young man marrieth a virgin, so shalt thy sons marry thee.] Incidentally, this line in which the first person singular is used indicates that Isaiah himself is the author of this prophecy given in "time past" Isaiah 16:13). Study the bible online using commentary on 8. Every head is shaved and every beard cut off. 648-651). In all probability the ruins of Numere by the side of this wady are the Nimrim referred to here, and the waters of the brook the "waters of Nimrim" (me Nimrim). (h) De locis Hebraicis, fol. been troublesome; so Jarchi understands it, who observes the l. 5. c. 17. p. 137. 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